Category Archives: Intrareligious

Another Take on “I am the Way, the Truth, and the Life”

Bible text - I AM THE WAY, THE TRUTH, AND THE LIFEThis is a re-blog of a sermon from Pastor Dawn Hutchings of Holy Cross Lutheran Church near Toronto. It’s entitled “Letting Go of the Words Attributed to Jesus So that We Can Embrace the WORD – Easter 5A – John 14:1-14”

For me, the best part of the sermon is her story of being paired with a Hindu student for an assignment in a Religious Studies program. They were each asked to bring a piece of sacred scripture from their partner’s faith tradition that they found intriguing. To her chagrin, her Hindu friend brought “I am the way, and the truth, and the life. No one comes to the Father except though me” to the table. And to her surprise, he then launched into – as she says – “an exegesis of the text that put this particular Christian to shame.”

Read the rest of the story here.

Your INTRAfaith Opportunity: Easter 5

Way-Truth-Lifejy-if6-sIt’s the passage that’s always brought up when Christians get together to talk about interfaith relationships. It is one of THE intrafaith questions. What do we do about “I am the Way, the Truth, and the Life. No one comes to the Father except through me”?

How do you answer that question? I was interviewed by the Rev. Steve Kindle for Pastor2Pew about this text.  You can see that interview here. Let me know what you think.

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0a21aaab-a4d4-4d03-978e-665f0bfe6fdaPLURALISM SUNDAY
May 7, 2017

The teachings of Jesus provide but one of many ways to experience the Sacredness and Oneness of life, and we can draw from diverse sources of wisdom in our spiritual journey.

………………….Pluralism isn’t just diversity;
………………….it’s something we create out of this diversity.

Dr. Diana Eck, founder and director of the Pluralism Project

 On May 7th (or other times during the year) – churches dedicate their worship to a celebration of our religiously diverse world.

Progressive Christians give thanks for this diversity! We don’t claim that our religion is superior to others. We recognize that other religions and traditions can be as good for others as ours is for us. We can grow closer to the Divine and deeper in compassion – and we can understand ourselves better – through a more intimate awareness of all the world’s religions and traditions.

Sponsored by ProgressiveChristianity.org, Pluralism Sunday is one way of fulfilling Point 2 of The 8 Points of Progressive Christianity:
By calling ourselves progressive Christians, we affirm that the teachings of Jesus provide but one of many ways to experience the Sacredness and Oneness of life, and that we can draw from diverse sources of wisdom in our spiritual journey.

On PLURALISM SUNDAY, churches celebrate other traditions in a variety of ways: sermons, litanies, and music; speakers and singers from other traditions, for example. Some congregations have exchanges with other faith communities, going to each other’s houses of worship. It’s entirely up to you!

SIGN UP NOW to be listed as a participating congregation for 2017 by emailing Rev. Susan Strouse, Pluralism Sunday Coordinator.  (You can celebrate the event on other dates and still be listed as participants – indicate your plans for the event to Susan so these details can be listed on our site.)

April: A Month of Holy Days

BackCollageAs I was looking at the interfaith calendar to see what’s coming up in April, I saw an unusually long list. Of course, Christianity takes up a lot of space with Palm Sunday, Maundy Thursday, Good Friday, and Easter – all major holy days for most Christians.

300px-Lord_Rama-imageBut there are big days coming up for other religions as well. On April 5, Hindus will celebrate Rama Navami, the day when Lord Rama, the seventh incarnation of Lord Vishnu, was incarnated in human form.

April 10 is Mahavir Jayanti, the most important festival in the Jain religion, celebrating the birth of Saint Mahavir the founder of Jainism. It is a peaceful religion that cherishes simplicity. Their core values are such that they do not believe in killing even an insect.

shutterstock_268047593April 11-18 is Passover, commemorating the liberation of the Israelites from slavery. Jews will also observe Yom HaShoah beginning at sundown on April 23. Known also as Holocaust and Heroism Day, it is observed as a day of commemoration for the approximately six million Jews and five million others who perished in the Holocaust as a result of the actions carried out by Nazi Germany and its accessories, and for the Jewish resistance in that period.

slide_221583_887735_freeThe twelve day Festival of Ridván beginning on April 21 is considered the holiest for members of the Bahá’í Faith. During those dates in 1863, Bahá’u’lláh, the founder of the Bahá’í Faith, left Baghdad and entered gardens now known as the Garden of Ridván, which means paradise in Arabic.

the_night_journey_kecil-03-03_1xFor Muslims, April 24 is Lailat al Miraj (Night Journey),the day that commemorates the Prophet Muhammad’s nighttime journey from Mecca to the ‘Farthest Mosque’ in Jerusalem where he ascended to heaven, was purified, and given the instruction for Muslims to pray five times daily.

All of these are significant holy days. It would be a wonderful time to reach out to neighbors of any of these traditions and acknowledge their sacred time. If you’re in a congregation with a synagogue, mosque, or temple nearby, it could be the perfect opportunity to plan a get-together to learn about one another’s holy day beliefs, customs, foods, etc. We could share our favorite Easter recipes!

Actually, it would be great to expand to May 1 and include the Celtic/Pagan festival of Beltane, which celebrates the coming of summer and the fertility of the coming year.

Wow! Interfaith opportunities abound! And then – the intrafaith conversations!

 

Contradicting the Contradict Movement

Banner A LentI’m feeling extremely honored to have been invited to be interviewed for a website called Pastor2Pew. See that line in the banner to the left that says “video interviews with prominent pastors/theologians?
Honored indeed – also terrified!

Steve Kindle, founder and interviewer, emailed to say he’d seen my book and blog posts about the INTRAfaith Conversation and thought his viewers would be interested in what I had to say. Then he left it up to me to figure out what text in the lectionary would lend itself best to my field of interest.

So off to the lectionary I went and discovered that the gospel for the Fifth Sunday of Easter (John 14:1-14) includes the well-known verse 6: “I am the way, and the truth, and the life. No one comes to the Father except through me.” The perfect text for my interview!

This is the verse that fuels much of resistance to interfaith engagement. Take, for instance, the argument of the Contradict Movement. In opposition to the image of

coexistthey’ve created . . .

cropped-contradict01. . . it proclaims “They can’t all be true.”

Here we have the crux of the Christian dilemma. What do we do with verses like this?images

I actually have a collection of ways that various theologians and biblical scholars have answered the John 14:6 dilemma. And I address it in my book, giving an example of an encounter between two people – one from each of the above camps. The book was written to help members of congregations wrestle in the space in-between.

Evangelical Christian Andy Wrasman has also written a book: Contradict – They Can’t All be True. It’s actually a pretty good book. I agree with his argument that we need to be informed about other religions and how each is different from our own before we make blanket statements about all of them being the same. Wrasman ends up at a different place than I do, but he lays out his rationale for his Christology and I respect him for that.

I was all prepared to criticize the book and the movement. But in reality I respect its openness to conversation. I can’t go as far as appreciating the next steps of evangelizing and convincing others that Christianity is the only “true” religion. But it works well as an example of a thoughtful exclusivism that respects other religious traditions.

I’d bet there are members of our mainline congregations who would agree with Wrasman’s exclusivism. And others who’d agree with my pluralism. And a whole bunch in a continuum between the two.

All the more proof, in my mind, of the need for the intrafaith conversation.

Now – how to distill my interpretation of John 14:6 into to a half-hour interview? Thus comes the terrified part!

 

 

 

 

 

 

Moving toward Pluralism Sunday 2.0

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Since I’ve taken over as coordinator for Pluralism Sunday, I’ve noticed an interesting phenomenon.

Former coordinator Jim Burklo sent me his files with participating congregations, names of clergy, and email addresses going back to the beginning in 2007. I figured the first thing to do was update the list. So out went an email to 1) introduce myself and 2) ask if they wanted to remain on the distribution list. As you’d expect, a flood of mailer-daemons immediately filled my in-box. There were also a few messages from former participants who were now retired from ministry and didn’t want to continue.

But the surprise was in the messages from former participating clergy who asked to be removed because their congregations emphasize pluralism on a regular basis anyway. I brought this to our worship planning team and found that they agreed. They wondered why we would have one Sunday a year to celebrate religious diversity when we did that all year round.

Well now, I thought, this is an interesting development. I’ve just taken over as coordinator of Pluralism Sunday and my own congregation wants to opt out. Even though for the past four years, we’ve had not just Pluralism Sunday but Pluralism Summer – 12 weeks of guests from a wide variety of traditions (I guess if you put it all together, we’ve actually had 48 Pluralism Sundays in those 4 years alone!).

And we’re not really opting out. Our liturgy has continued to transform into a more interspiritual – although still rooted in Christianity – format. For this year, we’ve decided to have something during the year around the holy days of other religions, inviting some of our interfaith friends back to share their traditions.

Then it occurred to me that something is happening here. It’s clear that some clergy and congregations still need to be encouraged to dip their toes into interfaith waters, especially in the context of Sunday worship. But it’s also becoming clear that many have moved beyond the toe-dipping stage and are swimming in the deep water. And I think these clergy and congregations have something to contribute: resources, experiences, collective wisdom, etc.

So I’m wondering if we need to be thinking about Pluralism Sunday 2.0. I know that I’d appreciate discussion on being a Christian church seeking to embrace pluralism. Issues around liturgy, biblical interpretation, hymnody come to mind. Also addressing questions and concerns in the congregation thoughtfully and pastorally.

So the next stage is to revise the website. And not only update information about this year’s Pluralism Sunday, but add a 2.0 page as well. I hope those congregations who’ve opted out will opt back in and participate. I hope that others will join in, too.

As always, I appreciate your thoughts and ideas.

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Announcing Pluralism Sunday 2017

interfaith-calendar11th ANNUAL
PLURALISM SUNDAY 
MAY 7, 2017 
(or another day of your choosing)

A little history . . .

Pluralism Sunday began in 2007. The idea came out of the 8 Points of Progressive Christianity, especially points 1 and 2:

By calling ourselves progressive Christians, we mean we are Christians who…

1.  Believe that following the path and teachings of Jesus can lead to an awareness and experience of the Sacred and the Oneness and Unity of all life.

2.  Affirm that the teachings of Jesus provide but one of many ways to experience the Sacredness and Oneness of life, and that we can draw from diverse sources of wisdom in our spiritual journey.

Coordinator of the project, Rev. Jim Burklo, explained that there are three general ways in which religions relate to each other:

(i) Exclusivism, which is the idea that my religion is correct, and all other religions are wrong, at best, and evil, the worst…

(ii) Inclusivism, which is the idea that my religion is the only true one, but yours is interesting. So we should tolerate each other’s religions and find ways to cooperate and communicate…

(ii) Pluralism, the idea that my religion is good for me and your religion may turn out to be as good for you as mine is for me.

“Pluralism is the concept that there are multiple loci of truth and salvation among the religions. [It] does not imply that all religions are the same or that all religions are equal; but it does recognize the possibility that my way is not the only way and that my religion is not necessarily superior to your” (J. Burklo, Pluralism Sunday, 2007).

You can observe Pluralism Sunday in any way you like. Click here for more information or to see what other congregations have done in the past. There will soon be an overhaul of our website page, so please stay tuned. In the meantime, I am always happy to share my experiences and resources and would love to hear yours!

Send me an email to let me know you’ll be participating!

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Pluralism and Election Politics

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How different might this election cycle have been had more voters been willing to be curious about, understand, accept, or even embrace a pluralist nation, rather than panic in the face of “the other? – Kate Blanchard

Kate Blanchard, Associate Professor of Religious Studies at Alma College, asks a very important question. If we think that engaging in interfaith activities and education is just a nice “add-on” to the more important work of ministry in our churches, we are sadly mistaken.

And if part of our hesitancy of doing  it is that people within our congregations might disagree on some of the issues that will be raised, we need to buckle up and prepare for the ride.

It would be strange if there were not differences of opinions and beliefs within a group of people – even in our credal, doctrinal churches. Trust me; if you allow people to express themselves and ask questions without fear of being branded heretics, you’ll discover a wealth of theological perspectives. Maybe that’s why so many leaders don’t want to ask!

But the truth is that people do have minds of their own, they do think about spiritual and theological matters, and they do form opinions about other belief (and non-belief) systems.

A wise leader would be willing to enter into the experience of interfaith and intrafaith discussions, not in order to tell people what to think and believe, but to facilitate the process of discovery.

As Professor Blanchard’s question articulates so well, this isn’t an abstract matter. There are concrete consequences to our avoidance of the challenges of pluralism. 

 

Christmas, Hanukkha, and the Qur’an

479113_gallery_5644449997087_jpg_fa_rszdIf you’re looking for an excellent time to introduce something interfaith-y in your church, that time is NOW!

On Christmas Eve, Christians will celebrate the birth of Jesus. And while Christmas isn’t a holy day in Islam, the birth of Jesus is a very big deal. Surah 3:45 in the Qur’an tells the story of the Annunciation this way: [And mention] when the angels said, “O Mary, indeed Allah gives you good tidings of a word from Him, whose name will be the Messiah, Jesus, the son of Mary – disting180px-virgin_mary_and_jesus_old_persian_miniatureuished in this world and the Hereafter and among those brought near [to Allah].

There are some 71 verses in the Quran that refer to Jesus. And Mary (Maryam‎) is revered as one of he most righteous and greatest women in Islam. She’s actually mentioned more times in the Qur’an than in the New Testament. Here’s an interesting video of the Nativity story. You’ll definitely see some differences from our versions. But what a great topic for discussion! Especially if you invite some Muslim friends to join in.

Also on December 24th is the first night of Hanukkah, the eight-day “festival of lights.” As Christians celebrate the Light that has come into the world, Jews will light the first candle on the llmc9237606menorah. Again, differences between our religions – but similarities too.

If these differences raise questions among the people in your church, hallelujah! Now it’s time to enter the intrafaith conversation.

You can check out my website for more information on how to go about doing that. Or simply buy the book and get a group together to explore what it means to be a faithful Christian and to be in respectful relationship with those of other religious traditions.

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News Flash: War on Christmas Is Over

waronchristmas2It’s safe to say “Merry Christmas” again. So says Corey Lewandowski, former campaign manage for the president-elect, declaring victory on the War on Christmas. “It’s OK to say, it’s not a pejorative word anymore.” One of the main contributing factors in this so-called war, according to Lewandowski, et al has been President Obama’s refusal to say it. Despite evidence to the contrary (see a video compilation of President Obama saying “Merry Christmas” over and over again), many people still think that Christmas has been under attack.

I suggest that what is really going on here is the belief of many that it’s Christianity itself that is under attack. The fourth chapter of my book, The INTRAfaith Conversation is entitled “A Question of Identity” because our increasingly diverse world is challenging our assumptions about who we are. This makes us anxious.

Not that this anxiety is unique to Christianity. In her book, That’s Funny, You Don’t Look Buddhist: On Being a Faithful Jew and a Passionate Buddhist, Sylvia Boorstein  reflects on the popularity of Buddhism: “I think the alarm people express about Buddhism has more to do with instinctive fears about tribal survival than philosophical error. I think it’s the natural, self-protective, genetic response of tribes.” images-1

Amidst all this religious diversity, our Christian tribe is anxious. And when we’re anxious and afraid, we’re not readily able to process facts and rational arguments. So one response is to retreat into an exclusivist, triumphalism that claims that we’re right and every one else is wrong. At the other extreme is the unexamined assertion that “we’re all worshipping the same God anyway.”

In the middle is where intrafaith conversations can help. Respectful sharing, listening, and  relationship-building can bridge the divide between those for whom “Merry Christmas” is a sacred cow and those who are able to encompass a multitude of traditions within their “Happy Holidays.”

Maybe when we take the need for this kind of conversation seriously, we’ll finally get to the place where it’s not a matter of saying either “Merry Christmas” or “Happy Holidays,” but “Merry Christmas” and “Happy Holidays.”

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