Tag: Martin Luther

  • Luther and the Jews: It’s a New Day

    Luther and the Jews: It’s a New Day

    Screen Shot 2019-08-12 at 10.58.13 PMA lot happened at the Churchwide Assembly of the Evangelical Lutheran Church in America (ELCA) last week. Some of it even made national news – and rightly so.

    What you might not have seen in the news, but which is a very big deal, is all the interfaith activity. One of the matters brought to the attention of the 927 voting members in attendance was the relationship between Lutherans and Jews. It has not always been a good one.

    Years ago, a co-worker who heard I was about to go off to the Lutheran seminary, exclaimed, “I hate Lutherans!” It turned out that her husband was Jewish and she’d read the ugly things that Martin Luther had written in some of his later writings. At that time, I was only barely cognizant of this part of my religious heritage. I didn’t know how to respond.

    Many years later, when a group of college students visited my congregation on a tour of local religious communities, one of the first questions they asked was about Luther and the Jews. This time I was more prepared and, thankfully had something positive to contribute.

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    For one thing, I had studied Church History and Reformation Studies under Dr. Eric Gritsch at the Lutheran Theological Seminary at Gettysburg (now part of United Lutheran Seminary) and was aware of his active involvement in the Christian-Jewish dialogue. And although his book, Martin Luther’s Anti-Semitism: Against His Better Judgment, was published long after my seminary days, I do remember him talking about this neuralgic (a favorite Gritsch word) part of our history.

    In 1994, “Declaration of the ELCA to the Jewish Community” was released. And in 1998, Guidelines for Lutheran-Jewish Relations. Both of these documents are important milestones. But, in my opinion, what took place at the Assembly took our relationship with our Jewish siblings to a new level. Members of the ELCA Consultative Panel on Lutheran-Jewish Relations led voting members and visitors in litany based on the 1994 statement, including this paragraph:

    In the spirit of that truth-telling, we who bear his name and heritage
    must with pain acknowledge also Luther’s anti-Judaic diatribes
    and the violent recommendations of his later writings against the Jews.
    As did many of Luther’s own companions in the sixteenth century,
    we reject this violent invective, and yet more do we express
    our deep and abiding sorrow over its tragic effects on subsequent generations.
    In concert with the Lutheran World Federation,
    we particularly deplore the appropriation of Luther’s words
    by modern anti-Semites for the teaching of hatred toward Judaism
    or toward the Jewish people in our day.

    Watch the entire litany here. 

     

     

    And then, Presiding Bishop Elizabeth Eaton introduced Rabbi Jonah Dov Pesner, director of the Religious Action Center of Reform Judaism and senior vice president of the Union for Reform Judaism. His address to the assembly was incredible!

    Watch it here. You’ll be glad you did!

     

    I’ll be writing about more of the interfaith and intrafaith aspects of the assembly. But I thought this deserved its own post. Anti-Semitism has deep roots in American history, but in 2018, anti-Semitic attacks were near record highs.

    All Christians should stand in solidarity with our Jewish siblings.

    Lutherans should be in the forefront.

    After watching the news from Churchwide Assembly, I believe – by the grace of God – we just may be.

     

  • Life Among the Ruins

    screen480x480I will admit that the past few days have left me with a mix of emotions from depression to anger and back again. Yesterday, it was anger mixed with just plain grouchiness. Plus I was stressed because I wasn’t getting enough work done due to (see above).

    Then a wondrous thing happened. About forty young people arrived at church along with their teacher to learn about Lutherans. The  group was from the University of San Francisco, a Jesuit institution. The class is “What Is Catholicism?” and is a requirement for all students. So it was a pretty mixed bag of Catholics and Protestants (no Lutherans, though). They were visiting various Christian churches and our place on the schedule followed a field trip to an Eastern Orthodox church.

    Their teacher had emailed me earlier to confirm and had warned me that his class was feeling pretty upset by the election results, so we might want to deal somehow with that. So my colleague, Anders Peterson from Middle Circle, and I set up a space with a few candles and planned some songs and readings that we could use, depending on the needs of the group.

    The students arrived with the kind of energy that only young college students have. Once we got them all settled in, we read a statement and call to action from The Charter for Compassion:

    the invitation has arrived
    to step into our courage
    and our full humanitycharter_brand_transp_orange_medium
    from this day forward
    the harm can only unfold
    and multiply and spread
    with our silence
    with our consent
    with our participation
    we will not be silent
    we do not consent and
    we will not participate
    in legitimating violence, lies and division
    the love that we are
    the love that connects us all
    the love that bends history
    even in this dark moment 
    towards liberation 
    We are one 
    we are many and
    we are one
    it is time 
    dear friends 
    the revolution of love
    must be completed 
    And it is only possible 
    if on this day
    we commit our lives 
    to walking the hard road 
    because there is now only one way forward 
    So it was a good time of camaraderie and healing. But then it also became a real example of  how intrafaith conversations can work. I told my Lutheran faith story; Anders told his. Then we asked if the students had any questions. And they did.
    For example, they wanted to know:
    • the process used in Christian-Jewish dialogues that led to repudiation of anti-Semitic writings of Martin Luther and expressions of sorrow and repentance
    • the differences in Communion practices between Lutherans and other Christian churches – what kind of bread, for example
    • who was allowed to receive Communion
    • our understanding of baptism
    • why we don’t use the Nicene Creed (which is a First United decision, not a pan-Lutheran one)
    • could Lutheran ministers get married

    There were many nods of agreement, but there were also a few exchanges of differences, for instance in the use of the Creed.

    But it was all done with good will, curiosity, and respect. A real intrafaith encounter! It warmed my heart on an otherwise bleak day. People of differing backgrounds and practices coming together to learn about one another can only contribute to peace in the world.

    A revolution of love! Yes!

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